This study was designed to determine whether there is a significant correlation between the number (or intensity) of restrictions on consumption of animal protein and a low level of animal protein. Findings do not support a correlation.

Using ethnographic reports from the Human Relations Area Files in conjunction with national agricultural censuses, this study outlines the importance of cassava across Africa, especially in famine prevention and food security.

This study employs a psychological theory and builds on the holocultural literature on male homosexuality. Two hypotheses relating homosexual behavior among men to social constructs for sexuality (the couvade, male transvestism) are derived from a study by Munroe (1980). The hypotheses are tested and supported in a sample of cultures drawn from Munroe's codes and the Human Relations Area Files.

The author sampled 28 nonhierarchical, sedentary (at least partially), and demographically documented societies to examine the presence, size, and use of socially integrative facilities. Examing the ethnographic record from the Human Relations Area Files, the author looked to test the assumption that kivas were intended for communal ritual activity.

Using both archaeological data from the Mesa Verde region and a Human Relations Area Files random sample of 25 worldwide societies, and another 10 from the American Southwest, the author looked to examine the relationship between changes in community size and settlements, agriculture intensification, and rules governing resource access. In particular the researcher wanted to examine the size of the group that controls the primary access to the main resource. After studying this global sample, the author takes an ethnographic look specifically at the Northern Anasazi in southewestern Colorado.

Using 57 cultures from the Human Relations Area Files database, this paper examines the function and effectiveness of the belief of punitive ancestors in small-scale societies. The authors found that belief in dangerous ancestral entities is widespread and common and that harm is preventable through ritualized mortuary practices. The authors concluded that the fear of ancestral spirits did not promote social cooperation or inhibit self-interest behavior, contrary to the supernatural punishment hypothesis.

This paper discusses the relationship between floor area and settlement population.

This study builds on the work of Melvin Ember (1973) regarding living floor area of dwellings and its relationship to marital residence. The original results are replicated.

A restudy of Naroll's (1962) measure of dwelling floor area using theory that it is predicted by the basic needs for protection from climate and crowding. This theory is not supported by the findings but Brown posits a new average for estimating floor area in dwellings based on his sample.

This short article argues that formulae utilized by archeologists for deriving populations from the floor areas of dwellings are flawed. The formulae in question are that of Naroll (1962), Clarke (1971), and Cook (1972) and he argues that each of these is either incorrect or simply too narrow or too broad. The author then puts forth his own formula for multifamily dwellings which he tests against a dataset of nine New World ethnographic examples. Finally, the author concludes that this type of formula needs to change depending on the type of dwelling in question.